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The Soundscape of the Pakistani City

Ayesha Jawad

Ever wondered why certain noises have been playing in the background throughout the years? Despite being annoying at times, when they are constant enough, we end up feeling indifferent towards them. Have you ever thought about what enables these sounds and what role they play?

These noises are never neutral; they hold underlying meaning and cultural significance.

In the setting of a Pakistani city, the ambient sounds running in the background of one area vary significantly from another. All of these noises reveal a great deal about society and its norms, the inequality between different social classes, their religious and economic divides, and the level of inconvenience a specific class is forced to tolerate.

Class Division and Economic Acoustics

Class differences and economic inequality can be measured by the presence of street vendors, who can primarily be heard in areas where underprivileged and middle-class residents live. People purchase goods from these vendors as they arrive at their doorsteps, saving the transportation fare required to travel to the market. Conversely, in residential areas that accommodate the upper class, no such vendors are ever heard.

In the urban landscapes of Pakistan — particularly on the overcrowded roads of major metropolises like Lahore and Karachi — drivers honk excessively even when traffic is completely gridlocked. This acoustic chaos reflects the overpopulation of Pakistan’s urban centers and illustrates how spatial confinement induces chronic frustration and agitation among commuters.

Regulation, Discipline, and Public Space

The Azaan and school bells offer a structured means for civic discipline and daily regulation. The Azaan, moreover, illustrates how religion transitions from a personal practice to an active occupant of public space, fostering communal harmony among those practicing together while creating a shared awareness for others.

Similarly, street announcements play a role in driving community awareness by broadcasting information publicly, regardless of whether it is relevant to every listener. This dynamic reveals how the acoustic environment is controlled by specific authorities, while the broader public is obliged to listen.

Construction, Celebration, and Power 

Generators, wedding music, and construction sites further demonstrate how background noises are produced by a few, yet heard by all without choice. Wedding music serves as a medium for displaying marriage as a grand, public event to be witnessed by the entire neighborhood. No one nearby is left unaware of the celebration, even while sitting inside their homes, attending to household chores, or responding to work emails.

The same principle applies to local construction. Neighborhoods undergoing frequent development become persistently noisy, signaling rapid urbanization through the sheer frequency of disturbance. This phenomenon also highlights how urban residents have adapted to tolerate significant acoustic disruption as a condition of daily life.

Infrastructure and the Sound of Privilege

A similar dynamic is visible in areas dominated by the constant hum of power generators. Across most regions of Pakistan, electricity load shedding remains a persistent issue. However, while energy instability is experienced across urban areas, underprivileged populations cannot afford the generators or Uninterruptible Power Supply (UPS) systems commonly found in middle- and upper-middle-class neighborhoods. Meanwhile, upper-class residents are increasingly transitioning to solar energy systems, effectively insulating themselves from the air pollution, fuel odors, and loud noise that generators produce.

Ultimately, noise is always a reflection of the society in which it exists. It occupies physical and social space, operating as a medium that continuously reflects and reinforces structural realities without ever demanding our conscious attention.

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Ayesha Jawad is a literature and linguistics major whose writing revolves around social and political discourse, and contemporary issues. She approaches writing as a means of awareness through narratives, ideologies, and power structures that shape the society.
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